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Tuesday, October 16, 2012

A Thoughtful Review of Preaching Essentials

Dr. Dwight Moody received a vision, some years ago, to encourage, equip and empower young preachers to proclaim the Gospel of Christ with all that is within them. So many of our brightest and best young people do not see preaching as a viable vocation through which to transform society. Dr. Moody wanted to do something about that trend and indeed he is. The Festival of Young Preachers is coming to Indianapolis in 2014. If you know of any gifted young preachers with a call to preach, send them to this event.

Dr. Moody has reviewed and recommends my book, Preaching Essentials, to aspiring young preachers. Here is his kind and thoughtful endorsement: http://www.academyofpreachers.net/2012/10/16/new-book-preaching-essentials/

Thursday, October 11, 2012

Preaching Tip: Create Contextual Connectors

While your historical and literary exegesis of a particular biblical text will not change much, unless you develop new skills for deeper digging, the context of the people to whom you preach is always changing. The contemporary context, then, should have significant bearing on how the biblical exegesis is shaped and delivered through the sermon. Using language that contextually connects with the specific people to whom you preach is the difference between a mediocre sermon and a great one.

Contextual connectors are those tactile, imagistic words strategically placed in sermons that earth the values of God’s kingdom within the realities of the listener’s life. These connectors avoid conceptual generalities that can only be heard in the ear but not seen in the mind’s eye. One of the ways to discern the level of your contextual connectivity is to ask yourself regarding the last sermon you preached: Could I preach this sermon to any group, regardless of the age, ethnicity, socio-economics, and education level of the group without changing any of the sermon’s language? If the answer is “no” then you’re on the right track. If you answered “yes” then the following exercises can help you connect with the diversity of people to whom you preach.

-Pray the sermon through the church directory: Once you have an idea of the focus (what the sermon will say), pray the focus through the church directory. As you look at the pictures or names of people, pray the sermon focus into the specific situations of peoples’ lives. This practice prevents the sermon from becoming generalized pie in the sky and grounds the real Gospel in the realities of the real people to whom we preach. Words and phrases will surface that connect to the specific people in your preaching context.  

-Consider contextual circles: With your sermon focus in mind, prayerfully reflect upon the following questions: How does this sermon intersect with my life? How does this sermon engage the hopes and hurts of the Church? How does this sermon intersect with the needs of my Community, Nation, and World? Carefully pausing to exegete your circles of context (personal, church, community, nation, and world) will only accentuate the power of your biblical exegesis.

So, let’s say you’re preaching from Genesis 3 about the fig leaves Adam and Eve used to cover their sin and shame. The fig leaves also became a barrier to the intimacy they craved with each other and with God. What are the fig leaves we use to cover our nakedness that keep us from the intimacy we crave? Well, the fig leaf should change based upon the context of the specific group to whom we preach. If you’re preaching to teens, the fig leaf might be popularity and possessions. If you’re preaching to white collar, well-educated people, the fig leaf might be accomplishments. If you’re preaching to rural farmers, the fig-leaf might be land and livestock. If you’re preaching to senior citizens, the fig-leaf might be wealth. You get the idea. The context should shape the sermon.  

The best preachers are the best listeners. Through conversations with the people and with God, the preacher has listened long and hard to the hopes and hurts, dreams and disappointments of the people. The listening preacher is the one who can proclaim Christ with pinpoint profundity on Sunday morning.
 

Tuesday, October 2, 2012

Want to Improve Your Preaching? Find a Preaching Coach


The business world has caught on to the concept of coaching. Many middle and top level executives now hire a coach who will help them reach their potential in the corporate world. Many of these coaches get paid big bucks for their services. People who want to get in shape hire a coach as well, usually called a trainer. Some of my friends who like to golf and want to reach their full potential in hitting that little white ball into the slightly larger hole several hundred yards away, hire a coach too. Many are willing to go to great lengths, incur significant expense, and devote lots of time to being coached toward their potential.

I wonder how many preachers have a coach. According to my observations, not many have a preaching coach. Yet, preaching has more potential for eternal impact than business management, fitness, and golf combined. What is more, utilizing the services of a preaching coach can be low cost or even free of charge. So then, why do so few preachers have a coach? The answer, in my estimation, is simple. We don’t like it when people critique our baby, our sermonic baby that is. The sermons we preach, unless we take shortcuts and download them from pastors.com, are born from the DNA of our soul. The sermons we birth are really a part of us, like one of our children. And we preachers will do most anything to avoid hearing someone suggest that our sermonic baby is not as cute as we think she is.

Get over it, preachers! There is too much at stake when it comes to preaching for us to worry about our fragile ego. Ministry is perfectly designed for the crucifixion of the ego, and this is especially true for the minister who happens to preach. Those preachers whose best sermons are before them and not behind them, usually have some sort of preaching coach who critiques and commends their sermons. Have I convinced you yet? If so, here are some practical ways to benefit from a preaching coach.

-Recruitment: A preaching coach can be another pastor who serves with you on staff, a thoughtful lay person in your church, a homiletician who teaches preaching, or an effective preacher from another congregation. The key when it comes to recruitment is to find someone who is mature and secure enough to both critique and commend your preaching. If someone is either critique-happy or commendation-sappy, they should not be recruited as your preaching coach; that coach will only give you half of what you need.

-Structure: Meet with your coach at least once per quarter. You buy the lunch or breakfast, but meet in your office as opposed to a public setting. You should give your preaching coach some sort of feedback guide, like the one found in Preaching Essentials pp.196-197. Listen to or, preferably, view the sermon with your preaching coach. Then, following the sermon, graciously remind the preaching coach how much you value their honest feedback. Simply listen to the feedback of your coach. If you interrupt and get defensive or try to explain yourself, you will seriously diminish the potential for substantive feedback. If you must respond, it should only be to gain clarification on something your coach says. While your coach is giving you feedback, you will want to take copious notes. This will serve you well in the future as you look back at your notes from each session to see patterns of strength and weakness in your preaching.    

-Follow-Up: After you meet with your coach, set aside a day to prayerfully process the feedback. As you prayerfully reflect, consider what steps you need to take to improve the areas in which you are deficient and to maximize the areas in which you are strong. What can you add to your weekly homiletic process that addresses the feedback from your preaching coach?

Get started. Have fun. Find a preaching coach today. You and the people to whom you preach will be so glad you did.

Lenny

Monday, September 3, 2012

Christians and Politics: Lord Help!


Things are heating up in the 2012 Presidential Campaign between President Obama and Governor Romney. Attack ads from both candidates aimed at the other are all over the radio and television. The amount of money spent on these advertisements is enough to feed a third world country for years to come. Frankly, this over-spending sickens me. It is nearly impossible to tune into the news and get an unbiased, fact-based, spin-free take on each candidate’s social, economic, and military policies. The volatility, angst, and demonizing that fuels this campaign is, at first glance, hopelessly unredeemable. However, upon closer inspection, this emotionally charged political context is a field perfectly ripe for the Church and the optimistic hope she extends. So my advice is not to disengage from the political pessimism, but to engage it with values reflecting the kingdom of God. Here are a few things for followers of Christ to keep in mind as November nears:

·         Be known more for your allegiance to Christ than your political affiliation. There are some Christians among us who are known in their workplace and neighborhood, even their church, more for their Democratic ideals or Republican vision than for their Christian faith. Our number one commitment is to the often counter-cultural values of Christ’s kingdom not to the politics of our party. Whether you are a Republican, a Democrat or an Independent, certain policies of your party clearly do not always align with Christ. We gain credibility and Christ gets exalted when we admit this. If I asked someone in your office, neighborhood, or extended family to tell me what makes you tick, would they mention the Prince of Peace or your political party?

·         Always avoid political hate-speech. I have heard preachers from the pulpit call certain politicians the anti-Christ. More often, I have observed long-time Christians talking about Hillary Clinton or George Bush with venomous hatred in their voices and words. It may be okay for a reporter on Fox or CNN to use hate-speech, but when used by a Christ-follower it diminishes their witness to the world concerning the God of love. I am not at all suggesting that in the name of love we never speak out against the social and economic injustices of a politician or a party. I am suggesting that our naming of injustice should never turn into childish name-calling.

·         Don’t be a lemming. A lemming is defined as “a person who unthinkingly joins a mass movement.” Forgive me for the potential offensiveness of this imagery, but I tire of watching Christians simply take their political cues from others without critically and prayerfully thinking through the issues. While I sometimes appreciate the political commentary of people like James Dobson, the late Chuck Colson, Tony Campolo, and Shane Claiborne, it would be inauthentic and perhaps foolish to buy into their political convictions cart blanche without thinking through and developing our own. Perhaps your wrestling through the political issues with the help of Scripture and prayer will lead you to some different, and maybe even better convictions.         

As always I welcome your thoughts, even and especially if they conflict with my own.

Peace,

Lenny

Thursday, August 23, 2012

Preaching Essentials: Chapter 1- Why Keep Preaching?


CHAPTER 1
WHY KEEP PREACHING?

Some are suggesting that preaching has run its course. They say the craft served its purpose back when we were a word-based culture but today a monologue seems like an outdated mode of communication. The proclamation of words from one talking head to a nodding (or sleeping!) crowd for 20-30 minutes or, worse, 40-50 minutes, is a bygone byproduct of a different era when words mattered. Today, we are an image-based culture. The plethora of words we encounter every day, online or in print, has caused words to become meaningless. Music and other art forms have greater potential to impact people than the traditional sermon! And why should the pastor be the authority on matters of biblical interpretation? Dependence on the preacher was appropriate back when many people were uneducated and illiterate. Today, however, biblical resources abound and are accessible to everyone. Why limit ourselves by listening to only one voice week after week when there is a multiplicity of voices in the Church? Simply put, preaching is a useless and, therefore, unnecessary tool for the development of disciples. An internet blogger named Kevin says it all when he writes, “We have hardly had any preaching at Grace Church for the last 3 years - haven't missed it!”

Why would anyone keep preaching in a 21st century American context that seems to value preaching less today than ever? While I believe preaching must change in substantial ways, here are a few reasons why I keep on preaching and encourage you to do the same:


preaching is biblical
According to the biblical story, words matter. God did his best work through words. Through words God formed the world and everything in it. For centuries, the Old Testament prophets communicated messages from God to his people essentially through words. The primary ministry of Jesus and John the Baptist was preaching (Mark 1:4, 38; Luke 8:1). Jesus recruited the apostles to preach (Mark 3:14; Luke 9:2) and the first century church, according to the book of Acts, focused significant attention on the ministry of proclaiming good news. According to the Bible, words about, from, and for God proclaimed to a group of people through a called and anointed person will always be meaningful, relevant, and powerful even when considered passé. That is why we preach!  


preaching is a portal for God
Will Willimon, seasoned pastor and prolific author, reminds us of the impossibility of preaching: “Getting up to preach was like trying to put out a thousand acre forest fire with a garden hose.”  Thanks Willimon! Preaching is crazy. Arranging choice words in the right order because of a call from God, knowing full well that those words are dead bones unless God speaks through them, is utterly ridiculous. While we study and work diligently in our homiletic craft, we recognize that the power of preaching is more dependent on God showing up than the preacher.
 
Ironically, the ridiculous nature of preaching may be the very rationale in support of its ongoing practice in the life of the Church.  The practice of preaching reminds us over and over again that God can accomplish the impossible through impossible methods and means, that he just might decide to show up through the so-so words of a so-so preacher and transform so-so people into disciples who change the world! It makes sense that God might do this through music, a dramatic sketch, or an inspiring piece of art. It doesn’t make much sense that God would use something as common as words to come to us, but he does. Just like he comes to us through the common bread and wine of Communion, so God comes to us through common words strung together by some common being we call preacher. That is why we preach!
 

preaching sets people free
The preaching of Martin Luther King Jr. enabled African Americans to re-imagine themselves as people set free by Jesus Christ. Because of that re-imagination, an oppressed group sought for the liberation that they, through Christ, believed they already possessed. The act of preaching, words woven together to passionately proclaim the Gospel, started the Civil Rights ball rolling with so much momentum that nothing but God could stop it. And why would he, since he is the one who got that ball rolling in the first place!

Preaching inspires middle aged women and men to leave lucrative careers and go to the most frightening places in the world to build schools, hospitals, and orphanages. Preaching does that! Preaching rescues couples whose marriages are hanging by a thread so that instead of calling it quits they hold on “for better or worse.” Preaching does that! Preaching brings hope to a lonely and lifeless teenager so that she resists the temptation to commit suicide. Preaching does that! Preaching causes a high school drop-out alcoholic to believe that God just might use him as a pastor. Preaching does that! Maybe we haven’t seen as much liberation as we long to see, but perhaps we’ve seen it often enough to convince us that preaching still has the power to bring freedom to the prisoner and recovery of sight to the blind, to set captives free by proclaiming the year of the Lord’s favor (See Luke 4:14-21).


preaching purifies the preacher
The practice of preparing and presenting sermons on a regular basis has done wonders for my soul. God used the practice of preaching to breathe the winds of hope back into the deflated sails of my life on many occasions. The act of preaching has, over and over again, given me the audacity to believe what I am tempted to stop believing about God, myself, and the world. Preaching helps me to imagine a whole new world that is more real than the “virtual reality” within which I am sometimes compelled to live. The practice of preaching keeps bringing me deeper into the church, gets me more involved with the church, causes me to give sacrificially to the church, and prevents me from giving up on the church. The call to preach stimulates me to move toward purity and away from self-centered narcissism. I’m still not “all that,” but you should have seen my life before the practice of preaching laid its hands on me!  
 

CONCLUSION
I know I’m preaching to the choir. Maybe you don’t need to be convinced that every moment you spend preparing to deliver your sacrament of words, as heart-wrenching and nerve-racking as it is, will be well-worth the blood, sweat, and tears you pour into the homiletic task. I, on the other hand, need convincing at times. Does preaching still matter? If you’re a preacher, you better believe it!
 

EXERCISES
1. Decide which one of the reasons for the ongoing practice of preaching listed above is most compelling to you and why.

2. Add some other reasons to the list in support of the ongoing practice of preaching in the life of the local church.

3. Reflect on how preaching has changed your life. What impact has the practice of preaching had upon you and/or through you?

Wednesday, August 1, 2012

A Covenant for Church Board Members

Here is a covenant that board members of the local church I most recently served were asked to sign. The goal of this covenant was to raise the bar of spiritual leadership for board members in the local church. I wanted to empower them to be more like biblical elders than micro administrators. I encourage you to modify this for your church board members. I believe that when the bar of Christian leadership is raised, lay people will rise to the occasion.

In consideration of the confidence placed in me by the local church for the leadership role I now fulfill, I hereby covenant to do the following:

-Character: I will model Christ-like love and leadership consistently by not gossiping, “speaking the truth in love,” and following through with my leadership commitments.  I realize that more important in ministry than giftedness is godliness. 

-Confidentiality:  I recognize that our board meetings will often include discussion about matters that should be kept confidential to protect the reputation of individuals and the church.   

-Unity: I will be a team player who realizes that my ministry is only one part of the big picture vision God has given the church to “help seekers become servants of Christ.”  I will do everything I can to throw water and not fuel on the fire of conflicts that may arise.

-Attendance: I will attend corporate worship services with my brothers and sisters every Sunday morning, unless sick, traveling, or emergency situations arise. I will also attend those events outside of the Sunday morning worship services that are important for board members (ie. Concerts of Prayer, All-Church Fellowship Events, Local Church Conference in May).

-Growth: I will attend to my own development in Christ as I lead others to a deeper walk with Christ through my ministry.  This means I will devote time alone with God on a regular basis through prayer, Bible Study and devotional reading.  I will also pursue growth through more communal means of discipleship suxh as growth groups and accountability relationships.

-Support: I will do whatever I can to support the vision God has given the church to “help seekers become servants of Christ.”  I realize this support includes prayer for my church and tithing to build God’s kingdom through my church (tithing is the biblical principle of setting aside 10% of one’s income to support the ministry of the local church).  I will also support the church by being involved in a hand’s on ministry outside of my service on the board.

-Reliability: I will be faithful to God through my leadership on the board by demonstrating the Five P’s: Punctuality (on time to serve), Preparedness (ready to serve), Passion (excited to serve), Persistence (finishing my turn to serve) and Perfect Devotion (committed to serve).

-Competence: I will pursue the skills needed for Christian leadership through ministry leader forums and retreats, as well as conferences, books, etc., so that I reach my leadership potential for Christ.

-Accountability: I understand and accept that I am accountable to the leadership of the church (Pastoral Staff and Board) if I consistently fail to abide by this covenant.

Signed: __________________________________________________ Date:_____________

Wednesday, July 25, 2012

Changing the Cultural DNA of Your Local Church

Pastors are called not merely to grow a church by developing programs. They are, instead, primarily called to architect a church culture that aligns with the values of Christ. Working in collaboration with God and the leaders of the local church to architect a culture is pain-staking and time-consuming. Usually the fruit of cultural architecture doesn’t bloom through the ground for 3-5 years, the average tenure of pastors in America. If this is true, too many pastors resign from their local church too soon.

I was privileged to be a part of a local church that turned a significant corner toward becoming a vibrant movement. This church which was, for a long time, known as an insular holy huddle became a part of the 1% of churches whose growth came from conversion. In fact, as the church tripled in size more than 50% of its growth came by way of conversion not transfer. Energy once devoted to pot-lucks and hymn-sings was re-assigned toward feeding the hungry, housing the poor and helping the addicted. This church, once known nationally as a racist flock, became one of the most multi-ethnic churches in its community.

Programs didn’t change the cultural DNA of this church. So, how can a pastor partner with God and lay leaders in architecting a kingdom-aligned culture? Glad you asked. Here’s the journey one local church made in the quest to become a culture congruent with Christ:     

-Pray it: When a ship gets off course for many years, it takes a miraculous act of God to redirect it. Significant change in the cultural DNA of a local church will not happen unless the people fast and pray, not just for the healing of Aunt Sally’s bunion, but for the empowering of the Spirit upon the church. Frequent prayer gatherings (concerts of prayer, vigils, 40 days of prayer, retreats) can cultivate the soil of the church for the rain (and reign) of Christ which brings cultural change.

-Communicate it: The local church I reference above focused significant time on preaching and teaching from Luke 4:18-22, where Jesus describes the anointing of the Spirit for the sake of the marginalized. Communicating cultural values through preaching, teaching, testimony, and small group curriculum is imperative. This allows the church to wrestle with the biblical and theological foundations that undergird their cultural transition.

-Embody it: What the leadership team embodies and values, in word and deed, will determine the cultural DNA of a local church. It doesn’t matter what the vision plaque on the wall states, if the elected, appointed, and hired leaders in the church do not embody the values of a culture congruent with the character of Christ, positive cultural change will not happen. For example, if you want to become a church that cares for the poor and addicted but the leaders never spend time sharing life with the poor and addicted, cultural change will be unlikely.

-Budget it: Cultural change in the local church happens when the church puts its money where its mouth is. So, if the church says it values the poor but it quickly decides to upgrade music equipment instead of helping a single mom with four kids pay her electric bill, does it really value the poor? If the church wants to become a culture of global generosity but decides on a new, and unnecessary, projector while postponing the adoption of a village in Africa, the cultural change it longs for will not happen.

-Schedule it: The church calendar says a lot about the culture of a congregation. Lots of churches want a culture of care for the “lost,” (a term they should not use if they want to actually reach the lost), yet their calendar is void of any intentional contact with people who are lost. They reserve space on the church campus for the Christian Business Men’s Association and the Senior Women’s Bible Study, but don’t allow groups like Narcotics Anonymous or Gamblers Anonymous to corrode the church carpets. Make room in the calendar and on the campus for the culture God seeks.

-Recruit it: Take your time hiring, recruiting, electing, equipping, encouraging and empowering the kind of people who value the kind of culture you believe God is calling the church to embody. That culture-transitioning congregation described earlier hired an ex-convict to be one of her pastors. It made complete sense for a church that wanted to foster a culture where “captives were set free.” As you fill positions in your church, avoid the warm body syndrome that simply seeks to find someone, anyone to fill the gap. Instead, take your time and prayerfully select people whose values align with the culture God is calling the church to embrace.

When all of the dots above connect consistently for 3-5 years, culture tends to happen. Connecting these dots demonstrates to God that we are serious about becoming the church he is calling us to be for the sake of the world. And, when we do our part God will show up for “the eyes of the Lord run to and fro throughout the whole earth to show himself strong on behalf of those whose hearts are fully committed to him” (2 Chron.16:9).  

Consider sharing this with your leadership team and discussing the following questions:
-In which areas above are we hitting a homerun?
-In which areas above are we striking out?
-How can we maximize our strengths and address our weaknesses to foster the kind of culture that is congruent with the Christ’s values?