I grew up in the inner city of Philadelphia, “the city of
brotherly love.” Of course, “brotherly love” in the South Philly of my youth was
rather exclusive, reserved only for people who looked like me. All others were
considered enemies, not brothers. People stuck to their own kind in their own
neighborhoods. I stayed within the bounds of my Italian neighborhood. The Irish,
Polish, Vietnamese, Hispanics, and African Americans all stayed within their
boundary lines also, at least they were supposed to.
This is the Gospel of our Lord, Jesus Christ. And we say, thanks be to God!
On a warm summer night, an African American male about 25
years old walked onto my Italian turf. I had consumed enough alcohol that night
to intoxicate a horse. Smoking pot on top of it exacerbated my warped perception
of reality and my typical hell-raising behaviors. My friends dared me to take
on this offender of South Philly turf rules. Without much thought, I accepted
their “triple dog” dare. So, for no other reason but the color of this man’s
skin, I walked across the street and punched him in the head. He rolled over a
parked car and ran up the middle of the street, in fear for his life. My pals
stayed behind laughing, while I chased after the perpetrator. To my surprise,
and delight, he stopped in the middle of the road and put up his hands for a
fight. In a dead run I threw the hardest right hook I could throw. I missed. But
he didn’t. I was so drunk I failed to see the knife in his left hand that he
drove deep into my right side while ducking my punch. He ran again, but this
time I didn’t chase. Blood filled my shirt as my lung deflated fast. I was
going to die before my 18th birthday. My racism, coupled with alcohol, was going to kill
me.
Thankfully, one of my drunk but level-headed friends quickly
secured a ride for me to the hospital. We got there in minutes and my life was
spared. I would live to see my next birthday. But this near-death experience,
as you may have guessed, proved to be a much needed wake-up call for me. I was
ready to seek help to overcome my alcohol addiction. I needed God, and I knew
it.
Off I went to Teen Challenge in Syracuse, NY. Teen Challenge
is a Christ-centered drug and alcohol program. I wasn’t a Christian at the
time, but I saw how Teen Challenge was helping my parents overcome their
addiction to drugs. So, I gave it a go.
When I walked into Teen Challenge I discovered that I would
be living in a house with 25 other guys, all of them different from me in so
many ways. Most of the guys were African American or Hispanic. I was the
minority. What! You mean I have to share life with people I have been taught to
despise for most of my life! I have to share a house, meals, a toilet, a
shower, and a bedroom with people who always have an angle, with people who
will stab me in the back (or side), with people who are not nearly as civil as
me (self-awareness was not my strong suit)?
Needless to say, I had my guard up. You can only trust your own, right? But it didn’t take long for my defensive posture to
soften. African American and Hispanic men took me under their wings. I was
rough around the edges and, frankly, racist but their love was equal to my
anger. They forgave my offenses, prayed with me and for me, and modeled the
grace of God in tangible ways that I could see and appreciate. In time, I had
experienced a rare depth of friendship I didn’t know existed. And I experienced
it with the sorts of people I had judged and disregarded for most of my life.
My first taste of Christian community occurred in this multi-ethnic
context of Teen Challenge. If I had a choice I would never choose a community
of people who were different from me in most ways, including ethnically. But
that “church” did more for my soul than most churches within which I have
participated. As a began to read the bible for the first time I discovered that
one of the best tools God used in the first century to reveal Christ was the
reconciliation between Jews and Gentiles in the context of Christian community.
God was doing the same thing with me. I experienced the presence and power of
Christ most profoundly in a community of diverse people with whom I shared the
ups and downs, the joys and challenges of life.
In the context of a multi-ethnic Christian community, God
tore down the walls of racism that were erected and reinforced from my childhood.
One of the signs of God’s limitless power, if you ask me, is his ability to reconcile
racists with the object of their former scorn. I am completely convinced that
multi-ethnic community was a key to the vitality of the Early Church and to my
early Christian development. So I pastored with the same conviction. The local
church I most recently served as lead pastor existed in a homogenous town that,
post 9/11, was becoming ethnically diverse. Most churches did not reflect the increasing diversity of our town. The church I served was
convinced God was calling us to reflect the diversity of our community. We were
convinced that if racial reconciliation was going to happen in our segregated
community, the Church was going to have to take the lead. A Political agenda
can impose anti-discrimination laws but only the Gospel of Jesus Christ can empower
reconciliatory love. Our church went after it- not because we were compelled by
political correctness but because we were compelled by Christian convictions.
In time, our church became one of the few multi-ethnic
churches in an increasingly multi-ethnic community. What is perhaps most
fascinating and ironic is that the church was once known as “racist” in our
community. Back in 1991, a white pastor of the church refused to marry a couple
because they were mixed races. The story
made national news and was addressed on popular TV shows like Good Morning
America, Phil Donahue, and Sally Jessy Rapheal, to name a few. Fifteen years
later, this church once known as racist became one of the only and most vibrant
multi-ethnic churches in her community. Only God could pull off something like
this! In a community of growing racial tensions, it was a local church that took
the lead in racial reconciliation. Jesus Christ was revealed and God-stuff happened.
I realize that nowadays multi-ethnic ministry is explored as
a potential church growth strategy. However, there are easier, less-painful
ways to grow the church. Multi-ethnic ministry cannot be pursued merely as a strategy
for church growth or it will be abandoned when resistance comes- and it will! The
pursuit of becoming a multi-ethnic church must, instead, flow out of core
convictions concerning the Trinity and the Incarnation. When the Church begins
to grasp the implications of worshiping a Triune God who exists within a
diverse community of love (Father, Son, and Spirit), we will seek to also
become a diverse community of love. When the Church wrestles with the reality
of an incarnational God who participates as a human to be reconciled with the
humanity he created, we will seek to build bridges of racial reconciliation
too. This is the Gospel of our Lord, Jesus Christ. And we say, thanks be to God!