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Thursday, August 23, 2012

Preaching Essentials: Chapter 1- Why Keep Preaching?


CHAPTER 1
WHY KEEP PREACHING?

Some are suggesting that preaching has run its course. They say the craft served its purpose back when we were a word-based culture but today a monologue seems like an outdated mode of communication. The proclamation of words from one talking head to a nodding (or sleeping!) crowd for 20-30 minutes or, worse, 40-50 minutes, is a bygone byproduct of a different era when words mattered. Today, we are an image-based culture. The plethora of words we encounter every day, online or in print, has caused words to become meaningless. Music and other art forms have greater potential to impact people than the traditional sermon! And why should the pastor be the authority on matters of biblical interpretation? Dependence on the preacher was appropriate back when many people were uneducated and illiterate. Today, however, biblical resources abound and are accessible to everyone. Why limit ourselves by listening to only one voice week after week when there is a multiplicity of voices in the Church? Simply put, preaching is a useless and, therefore, unnecessary tool for the development of disciples. An internet blogger named Kevin says it all when he writes, “We have hardly had any preaching at Grace Church for the last 3 years - haven't missed it!”

Why would anyone keep preaching in a 21st century American context that seems to value preaching less today than ever? While I believe preaching must change in substantial ways, here are a few reasons why I keep on preaching and encourage you to do the same:


preaching is biblical
According to the biblical story, words matter. God did his best work through words. Through words God formed the world and everything in it. For centuries, the Old Testament prophets communicated messages from God to his people essentially through words. The primary ministry of Jesus and John the Baptist was preaching (Mark 1:4, 38; Luke 8:1). Jesus recruited the apostles to preach (Mark 3:14; Luke 9:2) and the first century church, according to the book of Acts, focused significant attention on the ministry of proclaiming good news. According to the Bible, words about, from, and for God proclaimed to a group of people through a called and anointed person will always be meaningful, relevant, and powerful even when considered passé. That is why we preach!  


preaching is a portal for God
Will Willimon, seasoned pastor and prolific author, reminds us of the impossibility of preaching: “Getting up to preach was like trying to put out a thousand acre forest fire with a garden hose.”  Thanks Willimon! Preaching is crazy. Arranging choice words in the right order because of a call from God, knowing full well that those words are dead bones unless God speaks through them, is utterly ridiculous. While we study and work diligently in our homiletic craft, we recognize that the power of preaching is more dependent on God showing up than the preacher.
 
Ironically, the ridiculous nature of preaching may be the very rationale in support of its ongoing practice in the life of the Church.  The practice of preaching reminds us over and over again that God can accomplish the impossible through impossible methods and means, that he just might decide to show up through the so-so words of a so-so preacher and transform so-so people into disciples who change the world! It makes sense that God might do this through music, a dramatic sketch, or an inspiring piece of art. It doesn’t make much sense that God would use something as common as words to come to us, but he does. Just like he comes to us through the common bread and wine of Communion, so God comes to us through common words strung together by some common being we call preacher. That is why we preach!
 

preaching sets people free
The preaching of Martin Luther King Jr. enabled African Americans to re-imagine themselves as people set free by Jesus Christ. Because of that re-imagination, an oppressed group sought for the liberation that they, through Christ, believed they already possessed. The act of preaching, words woven together to passionately proclaim the Gospel, started the Civil Rights ball rolling with so much momentum that nothing but God could stop it. And why would he, since he is the one who got that ball rolling in the first place!

Preaching inspires middle aged women and men to leave lucrative careers and go to the most frightening places in the world to build schools, hospitals, and orphanages. Preaching does that! Preaching rescues couples whose marriages are hanging by a thread so that instead of calling it quits they hold on “for better or worse.” Preaching does that! Preaching brings hope to a lonely and lifeless teenager so that she resists the temptation to commit suicide. Preaching does that! Preaching causes a high school drop-out alcoholic to believe that God just might use him as a pastor. Preaching does that! Maybe we haven’t seen as much liberation as we long to see, but perhaps we’ve seen it often enough to convince us that preaching still has the power to bring freedom to the prisoner and recovery of sight to the blind, to set captives free by proclaiming the year of the Lord’s favor (See Luke 4:14-21).


preaching purifies the preacher
The practice of preparing and presenting sermons on a regular basis has done wonders for my soul. God used the practice of preaching to breathe the winds of hope back into the deflated sails of my life on many occasions. The act of preaching has, over and over again, given me the audacity to believe what I am tempted to stop believing about God, myself, and the world. Preaching helps me to imagine a whole new world that is more real than the “virtual reality” within which I am sometimes compelled to live. The practice of preaching keeps bringing me deeper into the church, gets me more involved with the church, causes me to give sacrificially to the church, and prevents me from giving up on the church. The call to preach stimulates me to move toward purity and away from self-centered narcissism. I’m still not “all that,” but you should have seen my life before the practice of preaching laid its hands on me!  
 

CONCLUSION
I know I’m preaching to the choir. Maybe you don’t need to be convinced that every moment you spend preparing to deliver your sacrament of words, as heart-wrenching and nerve-racking as it is, will be well-worth the blood, sweat, and tears you pour into the homiletic task. I, on the other hand, need convincing at times. Does preaching still matter? If you’re a preacher, you better believe it!
 

EXERCISES
1. Decide which one of the reasons for the ongoing practice of preaching listed above is most compelling to you and why.

2. Add some other reasons to the list in support of the ongoing practice of preaching in the life of the local church.

3. Reflect on how preaching has changed your life. What impact has the practice of preaching had upon you and/or through you?

Wednesday, August 1, 2012

A Covenant for Church Board Members

Here is a covenant that board members of the local church I most recently served were asked to sign. The goal of this covenant was to raise the bar of spiritual leadership for board members in the local church. I wanted to empower them to be more like biblical elders than micro administrators. I encourage you to modify this for your church board members. I believe that when the bar of Christian leadership is raised, lay people will rise to the occasion.

In consideration of the confidence placed in me by the local church for the leadership role I now fulfill, I hereby covenant to do the following:

-Character: I will model Christ-like love and leadership consistently by not gossiping, “speaking the truth in love,” and following through with my leadership commitments.  I realize that more important in ministry than giftedness is godliness. 

-Confidentiality:  I recognize that our board meetings will often include discussion about matters that should be kept confidential to protect the reputation of individuals and the church.   

-Unity: I will be a team player who realizes that my ministry is only one part of the big picture vision God has given the church to “help seekers become servants of Christ.”  I will do everything I can to throw water and not fuel on the fire of conflicts that may arise.

-Attendance: I will attend corporate worship services with my brothers and sisters every Sunday morning, unless sick, traveling, or emergency situations arise. I will also attend those events outside of the Sunday morning worship services that are important for board members (ie. Concerts of Prayer, All-Church Fellowship Events, Local Church Conference in May).

-Growth: I will attend to my own development in Christ as I lead others to a deeper walk with Christ through my ministry.  This means I will devote time alone with God on a regular basis through prayer, Bible Study and devotional reading.  I will also pursue growth through more communal means of discipleship suxh as growth groups and accountability relationships.

-Support: I will do whatever I can to support the vision God has given the church to “help seekers become servants of Christ.”  I realize this support includes prayer for my church and tithing to build God’s kingdom through my church (tithing is the biblical principle of setting aside 10% of one’s income to support the ministry of the local church).  I will also support the church by being involved in a hand’s on ministry outside of my service on the board.

-Reliability: I will be faithful to God through my leadership on the board by demonstrating the Five P’s: Punctuality (on time to serve), Preparedness (ready to serve), Passion (excited to serve), Persistence (finishing my turn to serve) and Perfect Devotion (committed to serve).

-Competence: I will pursue the skills needed for Christian leadership through ministry leader forums and retreats, as well as conferences, books, etc., so that I reach my leadership potential for Christ.

-Accountability: I understand and accept that I am accountable to the leadership of the church (Pastoral Staff and Board) if I consistently fail to abide by this covenant.

Signed: __________________________________________________ Date:_____________