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Monday, September 8, 2014

A Sobering Prayer for Faithfulness


Lord, when it comes down to it, I would rather lead a quiet and obscure life of faithfulness than be well-known as an effective preacher, teacher, and writer who lives with a secretly small soul. Lord, help me to be more enamored with faithfulness than success.
One of the reasons my wife married me is because she was confident that my faithfulness to you would motivate my faithfulness to her. God, if I fail to be faithful to you, I will fail her. Lord, keep me faithful to you so that I love her well.
 
My kids believe that I possess heroic love for you. They associate me with the cross of Christ. On almost every card or note they make for me, there is a picture of a cross. Whether I like it or not, if I fail to be faithful to you, they might doubt your faithfulness to them. Lord, help me to be the man they think I am.  
Lord, if I cannot remain faithful to you through the long-haul of life, some of the work I’ve done for you might be undone. The people I’ve brought to you and built up in you might slip a bit from you. Lord, help me to stay faithful to you so that my work for you might be lasting.

Faithlessness only leads me further from the kind of man you call me to be and the life you call me to live. Lord, make and keep me faithful. Amen

Wednesday, August 6, 2014

Projection or Presence: Weighing the Pros and Cons of Video Venue Preaching


Video venues are flying off the ecclesial griddle like hot cakes. Everyone seems to be doing it. Some with great success, if success is primarily determined by increased attendance at the multi-site video venue church. Many growing churches are getting behind this trend. Who knows if the trend is here to stay or merely a flash in the pan? Regardless, I am convinced that churches must carefully and prayerfully consider not only the short-term but long-term practical and theological implications of launching a site where the preacher is not present but projected.

Here are some of the major pros and cons of video venue preaching. The question that must be asked and answered is, do the pros outweigh the cons or vice versa?

Pros of Projection
-The most effective preacher gets projected. Let’s face it, there are relatively few preachers who hit the sermonic ball out of the park on a regular basis. And, there are many who are mediocre at best. Why shouldn’t the church put her best foot forward in order to impact more lives through preaching? So much is at stake. Seekers who visit churches do not typically return a second time to hear irrelevant sermons that seem disconnected from real life. An effective projected preacher seems better than an ineffective present preacher.   

-Video venue preaching is efficient. It doesn’t take too much time or money to launch a video venue. The main expense is renting a facility with seating capacity and projection capability. While most video venues have a campus pastor/host who is present, you don’t need a high quality and expensive communicator. That person is projected. So, if you can rent a facility with projection and recruit a campus host, you can launch a video venue site rather quickly. If efficiency is what you’re looking for, the video venue is for you.

-Current culture is enamored with the screen. Many North Americans spend countless hours each week looking at a computer screen, TV screen, or big screen at the local movie theatre. Simply put, people are used to the screen. A case could be made, however, that people are sick of looking at screens and find a live performance refreshing. But, apparently, many nominally churched and unchurched people feel as though a projected preacher is safer than a present preacher.     

Cons of Projection
-A projected preacher proclaiming a God who “became flesh and dwelt among us” feels like a contradiction. The incarnation of God in Christ is the central event of Christianity. God came onto our turf as one of us to save us because he loves us. He came to 1st century Jews as a 1st century Jew. He was physically neck deep in the culture he was trying to reach. He preached profoundly to people because he put himself in their sandals and walked where they walked. “The Word became flesh and made his dwelling among us” (John 1:14a). God didn’t show up as a projection but as real presence. How can a Christian preacher do anything less?

-A projected preacher cannot preach a truly contextual sermon. Every congregational context is different. The sermon developed for the mother church is not designed specifically for the multi-site video venue, especially if those contexts are radically different. The live “in the flesh” sermon I preach at a Caucasian church in an affluent suburb of Dallas will not contextually connect via video to an African American congregation in an impoverished urban area. Plus, the projected preacher on video cannot adjust “on the fly” to congregational cues during the preaching event. Can pastoral preaching really be done from a distance?

-Projecting one preacher prevents others preachers from being developed. If we are concerned about utilizing our best preacher, then video venue is the way to go. But, if we are focused on developing the next generation of preachers, the video venue should be avoided. The way to develop more and better preachers is to give them lots and lots of opportunities to preach. If the resident preaching pro is the only one preaching, the growth of potential preachers on the team will be stifled. In the short run, projecting the best communicator seems wise, but it is disastrous in the long run. When the elite projected preachers are gone who will replace them? Under-developed preachers?

More pros and cons of video venue preaching could be listed, so I welcome your response. Do you think the pros outweigh the cons or that the cons outweigh the pros? Is video venue preaching driven by pragmatism or theology? As I wrestle with these questions, I am genuinely interested in your perspective. In fact, I need it.

Tuesday, July 15, 2014

Preaching is a Spiritual Discipline

Here is an article I wrote for Christianity Today's Leadership Journal on the importance of viewing preaching as a spiritual discipline not merely as a rhetorical task. Check it out:

http://www.christianitytoday.com/le/2014/july-online-only/preaching-spiritual-discipline.html

Tuesday, June 17, 2014

Practice What You Preach

Here is an article I wrote recently for my preaching peeps published by Leadership Journal.

http://www.christianitytoday.com/le/2014/june-online-only/practice-what-you-preach.html

Monday, June 2, 2014

7 Day Chiropractic Journey: Word Up

Words have the power to shape the reality and change the trajectory of a person's life. Words can replace the slouch and hunch of the back of the human race and cause humanity to walk with their head held high. So, I'm proposing a new spiritual discipline called chiro-practice. If you are willing to take the 7 day chiropractic journey with me here’s what it looks like:

-Read: Begin every day by reading through the red letters of Christ in John's Gospel, the gospel that begins “In the beginning was the Word.” Let the words of Christ wash over you, changing your trajectory, shaping your reality for 5-10 minutes;

-Reflect: Then, spend 5-10 minutes inviting God to give you words for others. He might give you a word of commendation for your kid, a word of correction for a friend, a word of comfort for a coworker., or a word of confirmation for a neighbor. Close your prayer time committing to say the words God gives you to say.

-Release: Then, let the games begin. Follow the nudge! Through conversations, emails, cards, and phones calls let the words of God flow through you. Those words can be as simple as telling a coworker you don’t like that her hair looks great. It can be as substantial as telling someone you hurt “I am sorry” or someone who hurt you “I forgive you.” Don’t be a word-withholder!

-Record: At the close of the day, prayerfully journal a response to the following: What words did the Lord nudge me to say today and did I release or withhold the words God gave me to say?  What happened as a result?

Tuesday, May 13, 2014

Pastoral Resignation: What to do on Your Way Out


Background

In April of 2010, I announced my resignation as Lead Pastor of a thriving congregation that I loved. We were experiencing significant God-momentum, with more people coming to faith in Christ and coming to our weekend services than ever before in our 95 year history. We were serving our community in substantial ways. Yet, I sensed God was calling me to another place of ministry. Pastors don’t usually leave when momentum and congregational love is at a heightened level, but I did.

That church went without a Lead Pastor for nearly a year. The four other pastors on staff guided the church with skill and integrity, as they rotated the preaching and shared the leadership load. Some might think that a local church would tank without a senior leader, but the church continued to emanate vibrancy in worship and vitality in mission. I am convinced that the church’s present health is due, in part, to how we weathered the transition from the announcement of my resignation until my last day as pastor 10 weeks later. If you are planning on resigning from the church you serve, here are some things to keep in mind on your way out.

-Ride Out the Wave of Emotions

The weekend I announced my resignation was one of the most difficult moments of my pastoral ministry. I was sure that once I announced my resignation, my sense of relief would increase and my grief would decrease. Such was not the case. I did have moments of extreme excitement about the new ministry before me. At other times, however, I was deeply saddened by the thought of leaving a group of people I had come to love. There was no easy way to navigate the variety of emotions I was expriencing, but I did try to keep a couple of things in mind. First, I tried not to get so excited about where I was heading that I didn’t finish well where I was serving. Additionally, I tried to avoid becoming so sad about leaving that I didn’t prepare internally for the coming transition. By God’s grace, on most days I was able to avoid both extreme excitement and extreme sadness. While I allowed myself to feel the various emotions, I tried not to allow my emotions to detract from the congregation’s healthy processing of my resignation. Of course, on my last weekend as pastor I cried like a baby; I couldn’t help it even if I tried. My tears were, however, ones of healthy celebration, love, and release, not guilt, manipulation, and regret.

My congregation was dealing with their own emotional roller-coaster as well. I was not prepared for the wide array of emotional responses within the church. I expected the sadness, shock, and disappointment that the congregation felt, but I wasn’t ready for the anger that a handful of good, loving people released. One of these people was a guy my age whose first Sunday at the church happened to be my first Sunday as pastor. I met with this friend weekly during his early days in Christ, walked with him through the pain of his divorce, officiated at his wedding, and dedicated his first born son. After my resignation, I heard second-hand that this friend was angry. He would not return my calls, text messages, or emails. He accused me of abandoning the church for greener pastures and threatened to look for a new church, even though he had been a very active member. I was not only surprised by his angry response to my resignation, I was crushed that he would question my motives for leaving. This person knew me better than most people in the church. I was hurt until I came to realize that some people treat a pastoral resignation like a death; some get angry, some get sad, and some get both. It is important to allow everyone to ride out the wave of emotions they may feel, even if those emotions seem unreasonable. Many of those who seem angry will, after some processing, move from anger and sadness to celebration and support of you and your new ministry opportunity.   

What can you do to ride out the emotional wave you and your church are experiencing on your way out?


-Stay Out of the Pastoral Search

One of the hardest but most necessary commitments of the resigning lead pastor is to stay out of the pastoral search as much as possible. This is easier said than done. This congregation and I had experienced a significant turnaround over the years that we were together. The church had nearly tripled in size and, more importantly, developed a missional posture toward the community. In short, God had taken this group of people a long way and I didn’t want any incoming pastor messing things up. Sure I cared and wanted to know who the search committee was considering. I never solicited information, but it did come to me several times. When it did, it was an overwhelming temptation to say about prospects, “that person would be a perfect fit” or “that pastor will take us backwards for sure.” Although these thoughts went through my mind, I never verbalized them to members of the search committee, even when they wanted my opinion.

I stayed out of the details of the search, but I did offer some general tips to the search committee and board. I made sure to include important items on our monthly board meeting agenda. I helped the leaders identify the congregation’s missional DNA and what kind of pastor will match and enhance the congregational DNA. I also initiated discussions focused on how to welcome and encourage the new pastor and his/her family.

What can you do to stay out of the pastoral search process on your way out?


-Hang Out with People

After I announced my resignation, a part of me wanted to stay in my cave (the office) and hide out for two months until my last day of work. Afterall, I had lots of administrative loose ends to tie, not to mention an overly cluttered office to pack up. I knew in my gut, however, that the best use of my time between the announcement of my resignation and my last day of work was to spend time with people.

A resigning pastor, especially in a large church, cannot hang out with everyone. So, who do you spend time with when your time at the church is running out? I focused my time on three groups of people: people who invested as much in me as I did in them (friends), people who represented the backbone of the church’s future (leaders), and people who needed some of the dignity that life circumstances had stolen from them (marginalized). Some individuals fit into all three groups.

There were several individuals and couples in our church who had impacted me and my family in profound ways. Some were like grandparents to our three small children. Others were more than just church congregants; they were friends. While it was impossible to “hang out” with all of these friends, I made every effort to grab a few minutes with many of them.

The second group of people I sought out when my time was running out was leaders. This group included present leaders such as pastoral staff, board members, and key ministry leaders. Additionally, I was intentional about not only meeting with present leaders but potential leaders too. When I announced my resignation I was most concerned about how potential leaders might respond. Some of them had only been attending the church for less than a year and were not real connected. They were excited about the vision of the church and had the kind of character and competence to help us fulfill that vision. I didn’t want my announcement to shake them up and cause them to leave the church. So, I hung out with as many potential leaders as possible and told them how much their involvement, especially during a pastoral transition, really mattered.

Over the course of my time at the church, we had attracted lots of marginalized people. They were coming to us in droves. This group included those battling addiction, poverty, and mental illness. It was impossible for me to spend time with all of the precious people in this group, but it was important for me to grab quality time with as many as I could. In the mad-dash to pack my office and lead the leaders it would be easy to overlook marginalized people who were seeking refuge and healing in Christ. I tried hard not to let that happen. 

Who are the friends, leaders, and marginalized people you will want to hang out with on your way out?
           

-Finish Out Those Procrastinated Projects

Most outgoing pastors want to have a heroic ending. We want to ride out of town on our white horse with the song Desperado playing in the background. There is a cowgirl or cowboy in most pastoral leaders. God, let’s face it, is not nearly as concerned with us finishing heroically as he is with us finishing well. This means completing those less-than-glamorous tasks on the to-do list so that our successor does not have to come and finish out what we left undone.

There were several things I did so that my successor wouldn't have to. Once I announced my resignation, financial giving began to take a dip. I did two things to address this on my way out. I challenged people, I hope with gracious love, to “raise the bar” of their financial support for the church. This was hard for me because I don’t particularly enjoy preaching about giving, especially when we were reaching un-churched seekers just about every weekend. Pastors who want to go out like the heroic cowboy on the white horse don’t talk about money. But I invited our people to take on the challenge of giving. I even appointed a Stewardship Task Force to begin considering ways to enhance financial generosity in our church.

I also addressed a few personnel and policy issues before I finished out my time. One of the biggest favors you can do for the incoming pastor is remove personnel and policy obstacles that are getting in the way of the church’s health and mission. Again, this won’t make you a hero, but your successor and the church will be blessed by your forthright intentionality.

What procrastinated tasks do you need to finish out on your way out?


Conclusion

In my final message as pastor of the church, I shared the following words:

“Most of us know that too many churches are destroyed by the heat of a pastoral transition. The change melts some churches like wax. This reality causes many of us some concern. But there are other churches that become stronger, more rock-like, through the heat of a pastoral change. Time will reveal the true fiber of this church, but I will tell you what I think. You will come through this pastoral transition stronger and more vibrant than ever, because I believe the best churches are at their best when they are under heat! The impact of my ministry will be most evident in between me and the next lead pastor. If I’ve done my work in connecting you to God, you will become an even more beautiful bride of Christ during the transition than you already are! If my ministry has really connected you with God, then you will hold onto him for dear life as you go through this change.”

The church exceeded my hopes and dreams for them.

Lenny Luchetti
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